Wednesday, June 1, 2022

Queerying Pentecost C

River Needham, MA ThM queeries the Tanakh reading.
ID: a stack of dictionaries of a variety of languages.
Tanakh: Genesis 11:1-9
Everyone on earth had the same language and the same words. And as they migrated from the east, they came upon a valley in the land of Shinar and settled there. They said to one another, “Come, let us make bricks and burn them hard.”—Brick served them as stone, and asphalt served them as mortar.— And they said, “Come, let us build us a city, and a tower with its top in the sky, to make a name for ourselves; or else we shall be scattered all over the world.” The Becoming One came down to look at the city and tower that humanity had built, and the Becoming One said, “If, as one people with one language for all, this is how they have begun to act, then nothing that they may propose to do will be out of their reach. Let us, then, go down and confuse their speech there, so that they shall not understand one another’s speech.” Thus the Becoming One scattered them from there over the face of the whole earth; and they stopped building the city. That is why it was called Babel, because there the Becoming One confused the speech of the whole earth; and from there scattered them over the face of the whole earth.

Queeries for the text:
How many languages exist now?
How tall would Babel have needed to be to have its top in the sky?
What purpose does babel hold?
How did these languages evolve into today?
What else can we mourn today?

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Rev. Emily E. Ewing queeries the Gospel reading.
ID: Russian Nesting Dolls, or Matryoshka, in the style of Studio Ghibli's Totoro are partly taken apart on a wood surface.
Gospel: John 14:8-17, [25-27]
8Philip said to Jesus, “Lover, show us the Caregiver, and we will be satisfied.”

9Jesus said to Philip, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Caregiver. How can you say, ‘Show us the Caregiver’? 10Do you not believe that I am in the Caregiver and the Caregiver is in me? The words that I say to you I do not speak on my own; but the Caregiver who dwells in me does Xyr works. 11Believe me that I am in the Caregiver and the Caregiver is in me; but if you do not, then believe me because of the works themselves. 12Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Caregiver. 13I will do whatever you ask in my name, so that the Caregiver may be glorified in the Beloved. 14If in my name you ask me for anything, I will do it.

15”If you love me, you will keep my commandments. 16And I will ask the Caregiver, and Xe will give you another Advocate, to be with you forever. 17This is the Spirit of truth, whom the world cannot receive, because it neither sees Her nor knows Her. You know Her, because She abides with you, and She will be in you.
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25”I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Caregiver will send in my name, will teach you everything, and remind you of all that I have said to you. 27Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

Queeries for the text:
When is this conversation taking place?
Why does Philip want proof?
How do you show someone the divine?
What works is Jesus talking about?
What power is in a name?
Where is the Spirit of truth today?
Who needs an Advocate?
What's missing?
What does the Holy Spirit need to remind you of?
How does the world give peace?  How does Jesus give peace?

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Find previous queeries for the Acts text here.

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What are your queeries?




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