Showing posts with label prophecy. Show all posts
Showing posts with label prophecy. Show all posts

Tuesday, December 8, 2020

Queerying Advent 3B

River Needham, MA queeries the Tanakh reading.

ID: the Dome of the Rock mosque behind a collonade of the temple mount in the old city of Jerusalem.

Tanakh: Isaiah 61:1-4, 8-11

The spirit of Becoming itself rests on me because the Becoming One has annointed me. She has sent me as a herald of good news to the humble, first aid to the injured, release to those in prison, liberation to those oppressed. To proclaim a year of the Becoming One's favor, and of God's vindication. Comfort for those who mourn, provisions for them, turbans instead of ashes and festive ointments instead of ashes. Clothing full of color and joy instead of sadness. They shall be trees of victory for the Becoming One. The ancient cities will be restored, so will the desolate villages. The renewed city and desolations will teem with life.

[....]

For I, The Becoming One, love justice and fair wages. I hate robbery with burnt offerings, so I pay wages regularly and fairly. I make a timeless covenant with them. Their offspring will be known among the nations, their children among many people. All those who see these children will know that the Becoming One has blessed them. 

I rejoice in the Becoming One, my whole essence celebrates my God because she clothed me with triumphant clothes and put a victor's robe on me. Like a groom wearing a turban or a bride wearing her finest things. As the earth fosters plant growth and a garden of seeds shoot up, so will Becoming itself make victory and renown emerge in the presence of all the nations.

Queeries for the text:

Who or What is Becoming itself?
What is first aid to the injured?
How do we release those in prison?
Where is the liberation in our world?
What text was left out?
What areas in Israel long for restoration? What are possible resolutions?
Where are fair wages lacking in the US?
How are plants and growth becoming signs of victory?

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Rev. Emily E. Ewing queeries the Gospel reading

ID: on white background, black lines form various patterns, including coming out like rays from one central point and repeating parallels across the page. A house with a cat is drawn in the bottom right corner.

Gospel: John 1:6-8, 19-28

6There was a man sent from God, whose name was John. 7John came as a witness to testify to the light, so that all might believe through the light. 8John himself was not the light, but he came to testify to the light. 

...

19This is the testimony given by John when the Judeans sent clergy and leaders from Jerusalem to ask him, “Who are you?” 

20John confessed and did not deny it, but confessed, “I am not the Messiah.” 

21And they asked John, “What then? Are you Elijah?” 

John said, “I am not.” 

“Are you the prophet?” 

John answered, “No.” 

22Then they said to John, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 

23John said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Becoming One,’” as the prophet Isaiah said. 

24Now they had been sent from the clergy. 25They asked John, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” 

26John answered them, “I baptize with water. Among you stands one whom you do not know, 27the one who is coming after me; I am not worthy to untie the thong of their sandal.” 

28This took place in Bethany across the Jordan where John was baptizing.

Queeries for the text:
What happens to witnesses?
What's missing?
Who questions prophets?
Who is not the Messiah?
What is John misquoting?
Who would want anything to be made straight?
Why do people baptize?
What else happens in Bethany?

What are your queeries?





Saturday, December 28, 2019

Queerying Christmas 1A

River Needham queeries the Tanakh reading.

https://www.youtube.com/watch?v=piF4YOiIYS0

Tanakh: Isaiah 63:7-9

I will recount the kind acts of the Becoming One, the praises of the Becoming One— for all that the Becoming One has wrought for us, the vast bounty to the house of Israel that She bestowed upon them according to Her mercy and Her great kindness. She thought: surely they are my people, children who will not play false. So She was their deliverer. In all their troubles She was troubled, and the angel of Her presence delivered them. In Her love and pity She Herself redeemed them, raised them, and exalted them all the days of old.

Queeries for the text:
What are kind acts?
What kind acts has the Becoming One done?
What kind acts has the Becoming One done?
Who plays false?
What's a location of trouble in our world?
Where and how is there deliverance from this trouble in our world? How does God participate?

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Rev. Emily E. Ewing queeries the Gospel reading.

https://www.facebook.com/heidi.neumark/posts/10220614511091125

Gospel: Matthew 2:13-23

13Now after the magi had left, an angel of the Becoming One appeared to Joseph in a dream and said, “Get up, take the child and their mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy them.” 14Then Joseph got up, took the child and their mother by night, and went to Egypt, 15and remained there until the death of Herod. This was to fulfill what had been spoken by the Becoming One through the prophet, “Out of Egypt I have called my child.”

16When Herod saw that he had been tricked by the magi, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the magi. 17Then was fulfilled what had been spoken through the prophet Jeremiah:
  18“A voice was heard in Ramah,
    wailing and loud lamentation,
   Rachel weeping for her children;
    she refused to be consoled, because they are no more.”

19When Herod died, an angel of the Becoming One suddenly appeared in a dream to Joseph in Egypt and said, 20“Get up, take the child and their mother, and go to the land of Israel, for those who were seeking the child’s life are dead.” 21Then Joseph got up, took the child and their mother, and went to the land of Israel. 22But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “They will be called a Nazorean.”

Queeries for the text:
What if Joseph had warned the other families with young children?
What children are being killed today?
How are we weeping with Rachel?
Which came first: Joseph's decision or God's affirmation of it?
How do dreams work on us?
Why does Matthew care so much about making sure "that what had been spoken through the prophet(s) might be fulfilled"?

What are your queeries?