Queerying Advent 4C

Rev. Emily E. Ewing queeries the Gospel reading.

Gospel: Luke 1:39-45[46-55]
³⁹In those days Mary set out and went with haste to a Judean town in the hill country, ⁴⁰where she entered the house of Zechariah and greeted Elizabeth.

⁴¹When Elizabeth heard Mary’s greeting, the child leaped in her uterus. And Elizabeth was filled with the Holy Spirit ⁴²and exclaimed with a loud cry, “Blessed are you among those who create life, and blessed is the fruit of your creating. ⁴³And why has this happened to me, that the mother of my Leader comes to me? ⁴⁴For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. ⁴⁵And blessed is she who believed that there would be a fulfillment of what was spoken to her by Becoming One.”

[⁴⁶And Mary said, “My soul magnifies the Becoming One, ⁴⁷and my spirit rejoices in God my Savior, ⁴⁸for She has looked with favor on the lowliness of Her servant. Surely, from now on all generations will call me blessed; ⁴⁹for the Mighty One has done great things for me, and holy is Her name. ⁵⁰God's mercy is for those who fear Her from generation to generation. ⁵¹She has shown strength with Her arm; She has scattered the proud in the thoughts of their hearts. ⁵²She has brought down the powerful from their thrones, and lifted up the lowly; ⁵³She has filled the hungry with good things, and sent the rich away empty. ⁵⁴She has helped Her servant Israel, in remembrance of Her mercy, ⁵⁵according to the promise She made to our ancestors, to Hagar, Sarah, and Abraham and to their descendants forever.”]

Queeries for the text:
In which days?
How often does a fetus leap in utero? 
How does that blessing continue? 
Which child is which?
What is God's favor like?
Who receives mercy?
What scatters the arrogant?
Whose thrones need brought down? 
Who is filled? Who is hungry?
What promise to the descendants?

What are your queeries?


 

Queerying Advent 4 Year C

Our reading from the Tanakh is queeried by periodic queerier River Needham.

Micah 5:2-5a
And you, O Bethlehem of Ephrath, least among the clans of Judah, from you one shall come forth to rule Israel for me—one whose origin is from of old, from ancient times. Truly, ze will leave them helpless until she who is to bear has borne; then the rest of hir countryfolk shall return to the children of Israel. Ze shall stand and shepherd by the might of the Becoming One, by the power of the name of the Becoming One hir God, and they shall dwell secure. For lo, ze shall wax great to the ends of the earth; and that shall afford safety.

Queeries for the text:
What does it mean to be least or most?
Who rules the days? What is happening to these days during this time?
Who rules Israel? Why does the ruler need to be replaced?
Who is the ancient one? Who bears hir?
Why does the ruler leave them helpless?
Who is divine in this text? Where does it change through the passage?
How does a ruler make people safe?
Where are the ends of the earth? Where else do they come up in Tanakh?
How do Jewish people respond to Christian appropriation of this text?

-----

Rev. Emily E. Ewing queeried the gospel reading.

Luke 1:39-45[46-55]
³⁹In those days Mary set out

and went with haste to a Judean town

in the hill country,

⁴⁰where she entered the house of Zechariah

and greeted Elizabeth.

⁴¹When Elizabeth heard Mary’s greeting,

the child leaped in her womb.

And Elizabeth was filled with the Holy Spirit

⁴²and exclaimed with a loud cry,

“Blessed are you among women,

and blessed is the fruit of your womb.

⁴³And why has this happened to me,

that the mother of my Lord comes to me?

⁴⁴For as soon as I heard the sound of your greeting,

the child in my womb leaped for joy.

⁴⁵And blessed is she

who believed that what the Becoming One said to her

would be accomplished!”

⁴⁶And Mary said,

“My soul magnifies the Becoming One,

⁴⁷and my spirit rejoices in God my Savior,

⁴⁸who has looked with favor on me,

a lowly servant.

Surely, from now on all generations will call me blessed;

⁴⁹for the Mighty One has done great things for me,

and holy is God's name.

⁵⁰God's mercy is for those who fear Them

from generation to generation.

⁵¹God's arm is filled with strength,

scattering the proud in the thoughts of their hearts.

⁵²God has brought down the powerful from their thrones,

and lifted up the lowly;

⁵³God has filled the hungry with good things,

and sent the rich away empty.

⁵⁴God has helped Their servant Israel,

in remembrance of mercy,

⁵⁵according to the promise God made to our ancestors,

to Abraham and to his descendants forever.”

Queeries for the text:
Where does Mary's song come from?
Why was Mary in such a hurry?
Who is Elizabeth?
What happens in a person's body when the fetus is in the sixth month?
Why do Elizabeth's words sound so familiar?
Who is the she who is blessed and believed?
Which powerful need to be brought down?  When?
How does God lift up the lowly?
Who are Abraham's descendants?
Where is Love?

What are your queeries?