Wednesday, October 27, 2021
Queerying All Saints B
Tanakh: Isaiah 25:6-9
The Becoming One of angel armies will make on this mount
For all the peoples
A banquet of rich foods,
A banquet of choice wines
Of rich foods seasoned with marrow,
Of choice wines well refined.
And E will destroy on this mount the shroud
That is drawn over the faces of all the peoples
And the covering that is spread
Over all the nations:
E will destroy death forever.
My Becoming God will wipe the tears away
From all faces
And will put an end to the reproach of Eir people
Over all the earth—
For it is the Becoming One who has spoken.
In that day they shall say:
This is our God;
We trusted in Em, and E delivered us.
This is the Becoming One, in whom we trusted;
Let us rejoice and exult in Eir deliverance!
Queeries for the text:
What rich food and fine wines are without guilt?
What is deliverance?
What is the feast referenced?
What is the final disposition of death?
For whom do we mourn?
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Rev. Emily E. Ewing queeries the Gospel reading.
Gospel: John 11:32-44
32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Teacher, if you had been here, my brother would not have died.”
33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, “Where have you laid Lazarus?”
They said to Jesus, “Teacher, come and see.”
35Jesus began to weep.
36So the Jews said, “See how he loved him!”
37But some of them said, “Could not the one who opened the eyes of the blind one have kept this one from dying?”
38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.”
Martha, the sister of the dead man, said to Jesus, “Teacher, already there is a stench because Lazarus has been dead four days.”
40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Caregiver, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, Jesus cried with a loud voice, “Lazarus, come out!”
44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to those gathered, “Unbind him, and let him go.”
Queeries for the text:
Why did Jesus come here?
Why were the Jews following Mary?
Why do we weep?
Where is the stench of death?
What do we say for the sake of others?
Who else comes out? How does Lazarus come out?
What is bound? What needs binding?
What are your queeries?
Wednesday, June 30, 2021
Queerying 6th after Pentecost B

Tanakh: 2 Samuel 5:1-5, 9-10
All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. Long before now, when Saul was king over us, it was you who led Israel in war; and the Becoming One said to you: You shall shepherd My people Israel; you shall be ruler of Israel.” All the elders of Israel came to the king at Hebron, and King David made a pact with them in Hebron before the Becoming One. They anointed David king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.
[...]
David occupied the stronghold and renamed it the City of David; David also fortified the surrounding area, from the Millo inward. David kept growing stronger, for the Becoming One, the God of Angel Armies, was with him.
Queeries for the text:
Who else rules instead of the king/queen?
What is missing from this text?
Who else has asked for a ruler?
Who is God with today?
Who rules over the u.s.?
Who wrote this text?
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Rev. Emily E. Ewing queeries the Gospel reading.
Gospel: Mark 6:1-13
Jesus left that place and came to his hometown, and his chosen family followed him.
2On the sabbath Jesus began to teach in the
synagogue, and many who heard him were astounded. They said, “Where did
this man get all this? What is this wisdom that has been given to him?
What deeds of power are being done by his hands!
3Is not this the carpenter, the son of
Mary and sibling of James and Joses and Judas and Simon, and are not his
sisters here with us?” And they took offense at Jesus.
4Then Jesus said to them, “Prophets are
not without honor, except in their hometown, and among their own kin,
and in their own house.”
5And Jesus could do no deed of power there, except that he laid his hands on a few sick people and cured them.
6And he was amazed at their unbelief.
Then Jesus went about among the villages teaching.
7He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits.
8Jesus ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts;
9but to wear sandals and not to put on two tunics.
10He said to them, “Wherever you enter a house, stay there until you leave the place.
11If any place will not welcome you and
they refuse to hear you, as you leave, shake off the dust that is on
your feet as a testimony against them.”
12So the twelve went out and proclaimed that all should repent.
13They cast out many demons, and anointed with oil many who were sick and cured them.
Queeries for the text:
Where did Jesus leave?
Who takes offense at new wisdom?
What keeps us from deeds of power?
Who takes nothing today?
Who provides hospitality?
What happens when you shake off dust?
From what should we repent?
What are your queeries?
Wednesday, May 26, 2021
Queerying Holy Trinity B

River Needham, MA ThM queeries the Tanakh reading.
Tanakh: Isaiah 6:1-8
In the year that King Uzziah died, I beheld my Queen seated on a high and lofty throne; and the skirts of Femmes robe filled the Temple. Seraphs provided Femme with service. Each of them had six wings: with two they covered her face, with two he covered their genitals, and with two she would fly.
Who is my Queen?
What does it mean to be high and lofty?
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