Showing posts with label mni wiconi. Show all posts
Showing posts with label mni wiconi. Show all posts

Thursday, March 12, 2020

Queerying Lent 3A

River Needham M.A., queeries the Tanakh reading.


Tanakh: Exodus 17:1-7

From the Wilderness of Sin the whole Israelite community continued by stages as the Becoming One would command. They encamped at Rephidim, and there was no water for the people to drink. The people quarreled with Moses. “Give us water to drink,” they said; and Moses replied to them, “Why do you quarrel with me? Why do you try the Becoming One?”And the people thirsted there for water; and the people grumbled against Moses and said, “Why did you bring us up from Egypt, to kill us and our children and livestock with thirst?” Moses cried out to the Becoming One, saying, “What shall I do with this people? Before long they will be stoning me!” Then the Becoming One said to Moses, “Pass before the people; take with you some of the elders of Israel, and take along the rod with which you struck the Nile, and set out. I will be standing there before you on the rock at Horeb. Strike the rock and water will issue from it, and the people will drink.” And Moses did so in the sight of the elders of Israel. The place was named Massah and Meribah, because the Israelites quarreled and because they tried the Becoming One, saying, “Is the Becoming One present among us or not?”

Queeries for the text:
What is the significance of the Wilderness of Sin?
Where do we lack water?
Why do we lack water?
How are we grumbling instead of looking for water?
For what do we thirst?
For what do you thirst?
What risks are you taking? What safety have you left to follow God's call?

-----

Rev. Emily E. Ewing queeries the Gospel reading.

http://www.haileygolightly.com/matted-prints/mni-wiconi-nodapl

Gospel: John 4:5-42

5So Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. 7A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8(Jesus' disciples had gone to the city to buy food.)

9The Samaritan woman said to Jesus, “How is it that you, a Jewish man, ask a drink of me, a woman of Samaria?” (Jewish people do not share things in common with Samaritans.)

10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked them, and they would have given you living water.”

11The woman said to Jesus, “Captain, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?”

13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.”

15The woman said to him, “Captain, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

16Jesus said to her, “Go, call your husband, and come back.”

17The woman answered him, “I have no husband.”

Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!”

19The woman said to him, “Captain, I see that you are a prophet. 20Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.”

21Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.”

25The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.”

26Jesus said to her, “I am Them, the one who is speaking to you.”

27Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” 28Then the woman left her water jar and went back to the city. She said to the people, 29“Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30They left the city and were on their way to him.

31Meanwhile the disciples were urging him, “Rabbi, eat something.”

32But he said to them, “I have food to eat that you do not know about.”

33So the disciples said to one another, “Surely no one has brought him something to eat?”

34Jesus said to them, “My food is to do the will of the one who sent me and to complete Their work. 35Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. 36The reaper is already receiving wages and is gathering fruit for everlasting life, so that sower and reaper may rejoice together. 37For here the saying holds true, ‘One sows and another reaps.’ 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

39Many Samaritans from that city believed in Jesus because of the woman’s testimony, “They told me everything I have ever done.”

40So when the Samaritans came to Jesus, they asked him to stay with them; and Jesus stayed there two days. 41And many more believed because of his word. 42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

Queeries for the text:
What happened at Jacob's well?  Why isn't Genesis the Tanakh reading for this day?
Why is the woman coming to get water in the heat of the day?
What assumptions are made about Jesus' sexuality in this passage?  What about the woman's sexuality?
What happens if the "the one you have now" is not your husband, because they're not a man?
What is living water?
What astonishes you?
Why do the Samaritans from that city need more proof than a woman's word?

What are your queeries?


Tuesday, April 23, 2019

Queerying Easter 2C


The Gospel reading, also queeried last year, can be found at this link.

Rev. Emily E. Ewing queeries the Acts reading.

Acts 5:27-32
27When the captain and temple police had brought the apostles,
they had them stand before the council.
The high priest questioned them,
28saying, “We gave you strict orders
not to teach in this name,
yet here you have filled Jerusalem with your teaching
and you are determined to bring this one’s blood on us.”
29But Peter and the apostles answered,
“We must obey God rather than any human authority.
30The God of our ancestors raised up Jesus,
whom you had killed by hanging him on a tree.
31God exalted this Jesus to be Leader and Savior at God's right hand,
to give repentance to Israel
and forgiveness of sins.
32And we are witnesses to these things,
and so is the Holy Spirit
who has been given to those who obey God.”

Queeries for the text:
How and from where had they brought the apostles?
What strict orders do religious leaders give today?
Whose blood is on us?
Where is Peter at in the stages of moral development?
How can we navigate human and divine authority?
Why does it matter that Jesus was hanged on a tree?
Who are our ancestors?
What does it mean to obey God in the context of this story?

What are your queeries?



Saturday, January 12, 2019

Queerying 2nd after Epiphany



https://www.lstc.edu/assets/img/content/faculty/publicity/gstraw.jpg

This week, we're dedicating Queerying The Text to the memory of the Rev. Gordon Straw. Rev. Straw, an enrolled member of the Brothertown Indian Nation and an ever-growing force in Lutheran theological education, influenced both of us: Emily as a mentor and colleague and River as a professor and trusted mentor. You might notice Rev. Straw's influence flowing through our Queeries this week.

-Emily and River

-----

Periodic queerier, River Needham, queeries the reading from the Tanakh.

Tanakh: Isaiah 62:1-5
For the sake of Zion I will not be silent,
for the sake of Jerusalem I will not be still,
till her victory emerge resplendent and her triumph like a flaming torch.
Nations shall see your victory, and every ruler your majesty;
and you shall be called by a new name
which the Becoming One herself shall bestow.
You shall be a glorious crown in the hand of the Becoming One,
and a royal diadem in the palm of your God.
Nevermore shall you be called “Forsaken,”
Nor shall your land be called “Desolate”;
But you shall be called “I delight in her,”
and your land “Espoused.”
For the Becoming One takes delight in you, and your land shall be espoused.
As a youth espouses a maiden, your sons shall espouse you;
and as a bridegroom rejoices over their bride,
so will your God rejoice over you.

Queeries for the text:
Who is Jerusalem fighting?
Where else might we use flaming torches today?  How are flaming torches harmful?
Which nations are treated unfairly today?
How are new names important?
What is a diadem?
Who is desolate, or has been forsaken? How does God delight in them?

-----

Rev. Emily E. Ewing queeries the reading from the Gospel.

Gospel: John 2:1-11
On the third day there was a wedding in Cana of Galilee,
and the mother of Jesus was there.
2Jesus and his disciples had also been invited to the wedding.
3When the wine gave out,
the mother of Jesus said to him,
“They have no wine.”
4And Jesus said to her,
“Woman, what concern is that to you and to me?
My hour has not yet come.”
5Jesus' mother said to the servants,
“Do whatever he tells you.”

6Now standing there were six stone water jars
for the Jewish rites of purification,
each holding twenty or thirty gallons.
7Jesus said to the servants,
“Fill the jars with water.”
And they filled them up to the brim.
8Jesus said to them,
“Now draw some out,
and take it to the chief steward.”
So they took it.
9When the steward tasted the water that had become wine,
and did not know where it came from
(though the servants who had drawn the water knew),
the steward called the bridegroom 10and said to him,
“Everyone serves the good wine first,
and then the inferior wine
after the guests have become drunk.
But you have kept the good wine until now.”

11Jesus did this,
the first of his signs,
in Cana of Galilee,
and revealed his glory;
and his disciples believed in him.

Queeries for the text:
On which third day?
Who was getting married in Cana?  How were Jesus, his mom, all the disciples and the wedding couple connected?  What other connections were there?
How did the mother of Jesus know he could fix the wine problem?
Who were the servants?  What was Jesus' mom's role at the wedding?
How much is 20-30 gallons?
What is the chief steward's role?
Is it good to have good wine late?  Why does it matter?
How many other signs are there?
Why does it matter that it was in Cana of Galilee?  How is location important?
Why is belief connected to the wine?
What is glory?

What are your queeries?



Sunday, December 10, 2017

advent 3 year b - john

John 1:6-8, 19-28
6There was a man sent from God,
     whose name was John. 
          7He came as a witness to testify to the light,
               so that all might believe through him.
               8He himself was not the light,
                    but he came to testify to the light.

19This is the testimony given by John
     when the Judeans sent priests and Levites 
          from Jerusalem to ask him,
               “Who are you?” 
20John confessed and did not deny it,
     but confessed, “I am not the Messiah.” 
21And they asked him,
     “What then?
          Are you Elijah?”
He said,
     “I am not.”
“Are you the prophet?”
He answered,
     “No.” 
22Then they said to him,
     “Who are you?
          Let us have an answer for those who sent us.
               What do you say about yourself?”
23John said,
     “I am the voice of one crying out in the wilderness,
          ‘Make straight the way of the Lord,’”
               as the prophet Isaiah said. 
24Now they had been sent from the Pharisees. 
     25They asked him,
          “Why then are you baptizing 
               if you are neither the Messiah, 
               nor Elijah, 
               nor the prophet?”
26John answered them,
     “I baptize with water.
          Among you stands one whom you do not know, 
               27the one who is coming after me;
                    I am not worthy 
                         to untie the thong of their sandal.” 
28This took place in Bethany
     across the Jordan
          where John was baptizing.

Queeries for the text:
Is the light to which John testifies from the whole electromagnetic spectrum?
Why does the way have to be straight?  Why can't it be queer?
How else do we define ourselves by what and who we are not?
Who else stands (or sits) among us whom we do not know?
When we ask questions, who do we answer to?
Why does John not deny that he is not the Messiah?
How lonely is the one crying out in the wilderness?
Why did the Pharisees send the priests and Levites?

What are your queeries?