Showing posts with label fat positivity. Show all posts
Showing posts with label fat positivity. Show all posts

Tuesday, January 12, 2021

Queerying 2nd after Epiphany B

River Needham, MA queeries the Tanakh reading.

ID: in black and white, clouds fill the top of the scene. At the cloud line, an older person, read as an older man, floats in the air with arms extended. From his torso, rain flows to the earth.  The earth appears to be desert, with some smaller plants and rocks around.

Tanakh: 1 Samuel 3:1-10
Young Samuel was in the service of the Becoming One under Eli. In those days the word of the Becoming One was rare; prophecy was not widespread. One day, Eli was asleep in his usual place; his eyes had begun to fail and he could barely see. The lamp of God had not yet gone out, and Samuel was sleeping in the temple of the Becoming One where the Ark of God was. 

The Becoming One called out to Samuel, and Samuel answered, “I’m coming.” He ran to Eli and said, “Here I am; you called me.” 

But Eli replied, “I didn’t call you; go back to sleep.” So Samuel went back to lay down. 

Again the Becoming One called, “Samuel!” 

Samuel rose and went to Eli and said, “Here I am; you called me.” 

But Eli replied, “I didn’t call, my son; go back to sleep.”

—Now Samuel had not yet experienced the Becoming One; the word of the Becoming One had not yet been revealed to him.— 

The Becoming One called Samuel again, a third time, and he rose and went to Eli and said, “Here I am; you called me.” 

Then Eli understood that the Becoming One was calling the boy. And Eli said to Samuel, “Go lie down. If you are called again, say, ‘Speak, Becoming One, for Your servant is listening.’” And Samuel went to his place and lay down. 

The Becoming One came, and stood there, and She called as before: “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant is listening.”

Queeries for the text:
Why was the word of the Becoming One rare? Why is the word of the Becoming One rare today? Where do we receive the word of the Becoming One today?
When were they sleeping? Why?
Who can sleep in God's temple? Which communities are they permitted in?
What is the significance to being called three times?
Does the Becoming One have a body? How?
 
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Rev. Emily E. Ewing queeries the Gospel reading.
 
ID: a blonde barbie with hair up, tilted head, and sequin top looks toward the camera.  In yellow at the bottom of the image words say "Who the fuck are you?"

Gospel: John 1:43-51
43The next day Jesus decided to go to Galilee. Jesus found Philip and said to him, “Follow me.” 44Now Philip was from Bethsaida, the city of Andrew and Peter.
 
45Philip found Nathanael and said to him, “We have found the one about whom Moses in the Torah and also the prophets wrote: Jesus son of Joseph from Nazareth.” 
 
46Nathanael said to Philip, “Can anything good come out of Nazareth?” 
 
Philip said to Nathanael, “Come and see.” 
 
47When Jesus saw Nathanael coming toward him, Jesus said of Nathanael, “Here is truly an Israelite in whom there is no deceit!” 
 
48Nathanael asked Jesus, “Where did you get to know me?” 
 
Jesus answered, “I saw you under the fig tree before Philip called you.” 
 
49Nathanael replied, “Rabbi, you are the Divine One! You are the Ruler of Israel!” 
 
50Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” 51And Jesus said to Nathanael, “Very truly, I tell you, you will see heaven opened and the messengers of God ascending and descending upon the Human One.”
 
Queeries for the text:
The next day after what?
Where do we assume goodness comes from? Can anything good come out of any nation?
Where else do fig trees show up?
How do titles convey meaning? How can they contradict meaning?
What's so great about a fig tree?
Where else do messengers of God ascend and descend?
 
What are your queeries?
 
 




Friday, September 18, 2020

Queerying 16th after Pentecost A

River Needham M.A., queeries the Tanakh reading.

ID: a modern recreation of Manna, involving pistachios, white blobs of carbohydrates, and figs.

Tanakh: Exodus 16:2-15 

In the wilderness, the whole Israelite community grumbled against Moses and Aaron. The Israelites said to them, “If only we had died by the hand of the Becoming One in the land of Egypt, when we sat by the fleshpots, when we ate our fill of bread! For you have brought us out into this wilderness to starve this whole congregation to death.”

The Becoming One said to Moses, “I will rain down bread for you from the sky, and the people shall go out and gather each day that day’s portion—that I may thus test them, to see whether they will follow my instructions or not. But on the sixth day, when they apportion what they have brought in, it shall prove to be double the amount they gather each day.” 

So Moses and Aaron said to all the Israelites, “By evening you shall know it was the Becoming One who brought you out from the land of Egypt; and in the morning you shall behold the Presence of the Becoming One, because they have heard your grumblings against the Becoming One. For who are we that you should grumble against us? Since it is the Becoming One,” Moses continued, “who will give you flesh to eat in the evening and bread in the morning to the full, because the Becoming One has heard the grumblings you utter against them, what is our part? Your grumbling is not against us, but against the Becoming One!” 

Then Moses said to Aaron, “Say to the whole Israelite community: Advance toward the Becoming One, for They have heard your grumbling.” 

And as Aaron spoke to the whole Israelite community, they turned toward the wilderness, and there, in a cloud, appeared the Presence of the Becoming One. The Becoming One spoke to Moses: “I have heard the grumbling of the Israelites. Speak to them and say: By evening you shall eat flesh, and in the morning you shall have your fill of bread; and you shall know that I the Becoming One am your God.” In the evening quail appeared and covered the camp; in the morning there was a fall of dew about the camp. When the fall of dew lifted, there, over the surface of the wilderness, lay a fine and flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?”—for they did not know what it was. And Moses said to them, “That is the bread which the Becoming One has given you to eat.

Queeries for the text:
Which character do you most relate to in this story?
What are fleshpots?
Where do we reject the God of Liberation?
Where else do we look for liberation?
What does God provide for us? 
Who changes in this story? How do they change?
 
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Rev. Emily E. Ewing queeries the Gospel reading.

ID: the accessibility icon is a black stencil of a wheelchair user leaning forward with arms back to push the chair forward.

Gospel: Matthew 20:1-16

“For the reign of heaven is like a landowner who went out early in the morning to hire laborers for their vineyard. 2After agreeing with the laborers for the usual daily wage, they sent them into the vineyard. 

3When they went out about nine o’clock, they saw others standing idle in the marketplace 4and said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. 

5When the landowner went out again about noon and about three o’clock, they did the same. 6And about five o’clock they went out and found others standing around and said to them, ‘Why are you standing here idle all day?’ 

7They said to the landowner, ‘Because no one has hired us.’ 

The landowner said to them, ‘You also go into the vineyard.’ 

8When evening came, the owner of the vineyard said to their manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ 9When those hired about five o’clock came, each of them received the usual daily wage. 

10Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. 11And when they received it, they grumbled against the landowner, 12saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 

13But the landowner replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? 14Take what belongs to you and go; I choose to give to this last the same as I give to you. 15Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ 16So the last will be first, and the first will be last.”

Queeries for the text:
How would the world be different if no one were forced to work in order to survive?
Why didn't anyone hire the 5pm laborers?
What impact did finally getting hired have on them?
What happens if God is the person at 5pm with no work?
Who is the real enemy?
What does friend mean?
What if no one was last or first?

What are your queeries?