Today's text from the Tanakh was queeried by periodic queerier River Needham.
Tanakh - Malachi 3:1-4
Behold, I am sending my messenger to clear the way before me, and the ruler whom you seek shall come to faer Temple suddenly. As for the angel of the covenant that you desire, they are already coming. But who can endure the day of faer coming, and who can hold out when fae appears? For fae is like a smelter’s fire and like fuller’s lye. Fae shall act like a smelter and purger of silver; and fae shall purify the descendants of Levi and refine them like gold and silver, so that they shall present offerings in righteousness. Then the offerings of Judah and Jerusalem shall be pleasing to the Becoming One as in the days of yore and in the years of old.
Queeries for the text:
Who is the ruler this text seeks?
What is an angel of the covenant?
What covenant? Who desires it?
Where else is silver in the Minor Prophets?
Why just Levi's descendants?
Why are Judah and Jerusalem placed in opposition?
Why is it important to separate Jesus from this text?
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Today's special guest queery of Philippians is brought to you by Katy Wallace with collaboration from Rev. Emily Ewing.
Philippians 1:3-11
3I thank my God every time I remember you, 4constantly praying with joy in every one of my prayers for all of you, 5because of your sharing in the gospel from the first day until now. 6I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.
7It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. 8For God is my witness, how I long for all of you with the compassion of Christ Jesus.
9And this is my prayer, that your love may overflow more and more with knowledge and full insight 10to help you to determine what is best, so that in the day of Christ you may be pure and blameless, 11having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.
Queeries for the text:
What does sharing in the gospel look like?
What is the good work brought to completion and who began it?
How does imprisonment impact grace?
What is God witnessing in Paul's longing? What does God witness in us?
How does God's compassion show up throughout the bible?
What does it mean to share in the defense and confirmation of the gospel? How does it relate to love and longing?
How does love overflow with knowledge?
What does it mean to be pure and blameless?
What does a harvest of righteousness look like?
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Today's queery from the Gospel is brought to you by Rev. Emily E. Ewing.
Luke 3:1-6
In the fifteenth year of the reign of Emperor Tiberius,
when Pontius Pilate was governor of Judea,
and Herod was ruler of Galilee,
and his brother Philip ruler of the region of Ituraea and Trachonitis,
and Lysanias ruler of Abilene,
2during the high priesthood of Annas and Caiaphas,
the word of God came to John
son of Zechariah in the wilderness.
3John went into all the region around the Jordan,
proclaiming a baptism of repentance for the forgiveness of sins,
4as it is written
in the book of the words of the prophet Isaiah,
“The voice of one crying out
in the wilderness: ‘Prepare the way of the Becoming One,
make straight the paths of God.
5Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
6and all flesh shall see the salvation of God.’”
Queeries for the text:
Why does Luke care so much about the people in power?
Who else was John son of?
What did Zechariah have to say about his son?
What was John already doing in the wilderness?
Why is the Jordan so important?
What public testimonies of repentance like John's baptism are happening now?
How is Isaiah calling us to increase accessibility in communities?
What if God doesn't want to be straight? What if God is crooked?
What is the salvation of God like?
Where is Peace?
What are your queeries?
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